I seek, from an experienced and seasoned perspective, to wisely corrupt the Gay Youth of today with Love!
Tuesday, 5 September 2017
Hate Crime in Brighton- Maybe we need to get out more?
Friday, 5 September 2014
Folleterre Faerie Gathering Call
Monday, 25 August 2014
The Faeries have come to town!
Friday, 30 August 2013
A Faerie Tale of SexMagick
To open up to new vistas of conciousness go to
Thursday, 15 August 2013
Joie de Folleterre
A time for joy.
Nothing in the trees’ gaze contradicts the flowers
Think of it as a merry-go-round,
Bones blur, outlines loosen, a little like trees, indistinct
There is something like music that eases each
Wildly beautiful shapes, colours, swirl
Somewhere bees get busy with tomorrow’s fruiting.
Yes, eyes meet here, shadows
Words are clumsy messengers. Here the language is pretty
With the night they sprawl shifting abruptly to dodge
The days would be roaring and hungry,
A time for sadness.
Tuesday, 14 August 2012
Can Drugs Help to Heal Your Spiritual Wounds?

There are ancient tribal traditions, which have used hallucinogenic drugs in spiritual ritual as a means of invoking the Wisdom of the Ages.
The tribal shaman- often a ‘two-spirit’ (LGBT person) would imbibe the liquor obtained from soaking certain macerated roots or seeds in spring water and then enter a trance state- walking between the worlds of the mundane and the divine! Stories told of these spiritual journeys would offer the tribe guidance in times of uncertainty. The shaman was venerated and respected for undertaking this dangerous ordeal.
There are cultures today in South America and East Africa, which use elaborately extracted plant alkaloids (psycho-active substances) to induce epiphany-like states during tribal rights of passage.
For example the roots of two Amazonian rain forest plants are used to make the drink used in the sacred Ayawaska ceremony of South America. Shamanic healers supervise an induced hallucinatory state, which may be accompanied by energy cleansing vomiting. Participants later report an intense and unique spiritual experience. There is the sense of communing with the divine with profound and life changing consequences. In recent years an industry of Ayawaska tourism has materialised for westerners looking for a fast track to spiritual enlightenment experience.
Another example is the use, by Western Central African peoples, of small fragments of the Iboga plant root bark in spiritual ceremonies, learned from pygmy forest dwellers, to promote radical spiritual growth, stabilise community structures and resolve pathological problems. There is now a growing awareness in the west of how the prolonged hallucinatory experiences which often evoke past events in a participants life may have the potential to cure the spiritual starvation state symptomatic of western drug dependency culture.
Mainstream gay culture seems to have got its knickers in a twist over sex and substances. Repetitive sexual arousal and psycho-actives swallowed like smarties have been sold as the birthright of the post-guilt era pervert. We have opened the flood gates and the result has been an outpouring of a hitherto deeply repressed need to express our queer natures. But without the framework of a guiding spiritual context we are left with a sad, bloated yet undernourished feeling.
Radical Faeries today are reclaiming their roles as tribal shamanic healers. They are experimenting with the use of plant based entheogens (substances capable of internally generating a sense of oneness with spirit) in the context of pagan ritual. Moving away from the exhaustingly repetitive and empty habits of sex and recreational drugs as a means of temporarily escaping the banality of everyday existence, they are finding ways in which Joy comes through the ritual practice of Sex, and the judicious use of, among other substances, Alcohol, Tobacco, Coffee, Tea, Mushrooms, Callamus Root and Morning Glory Seeds.
This is spirituality, Jim, but not as we have known it! You can become a part of this revolution. Check out the Euro Faeries and dare to attend a gathering at Featherstone Castle in Northumberland or Folleterre in Eastern France. I look forward to seeing you there!
Sunday, 15 July 2012
Folleterre Faerie Fire Song
Chorus:Sitting round the Faerie Fire
At Folletere- at Folleterre
Sitting round the Faerie Fire
On this Magic Land!
With the Singing , the Dancing, the Strumming, the Drumming
Dressing-up and Dressing-down
And Happy, Laugh-y Days
Sitting in the Shadows
Feeling Sad and Lonely
Aching from the Pains of a
Dark and Hurtful Past
With the Coldness of Hatred and Shame and Envy
Swirling all around us like a
Thick Black Haze
Chorus
Sitting round the Faerie Fire
At Folletere- at Folleterre
Sitting round the Faerie Fire
On this Magic Land!
With the Singing , the Dancing, the Strumming, the Drumming
Dressing-up and Dressing-down
And Happy, Laugh-y Days
Feel the Light and Warmth
From the Inside Growing
Glowing like the Fire with its
Dancing Healing Flames
It's the Source of Love and it's
Burning Brighter
Melting down the Icy Cold of
Dark Dark Days
Chorus
Sitting round the Faerie Fire
At Folletere- at Folleterre
Sitting round the Faerie Fire
On this Magic Land!
With the Singing , the Dancing, the Strumming, the Drumming
Dressing-up and Dressing-down
And Happy, Laugh-y Days
Friday, 14 October 2011
A Book that Changed My Life……
The Ethical Slut: A Practical Guide to Polyamory, Open Relationships and Other AdventuresDossie Easton, Janet W. Hardy
Ten Speed Press, 2009 296 Pages
I've been practicing Ethical Sluttery for 18 months now and it's all been down to the September Edward Carpenter Community's Gay Men's Weeks
It all started in September 2009- “The Dance Between Power and Intimacy”-my first ECC experience and, there I was, all alone.
Back home I was in a long-term relationship. The erotic expression of our love for each other had stopped years before. We were maintaining a monogamous tradition fearing the potential destabilising consequences of messing with the arrangement. I had been interested in meditation as a homphobia-free means of satisfying my hunger for spiritual nourishment and, I suppose, at the time I was searching for a spiritual home.
The workshops during that week helped me to put my monogamous sexual barriers down. I explored how the experience of erotic sexual massage could combine with spiritual meditative practice and how loving intimacy was rapidly fostered between individuals who were prepared to engage in vulnerable-making self-exposure. I didn’t realise at the time that this would set a foundation for me to embark on a path of authentic personal growth and enable me to engage in loving encounters like never before. Wow!
When I returned from the week I was on fire! The stakes were high but I had to risk discussing with my partner making changes to the 12-year-old monogamous agreement we made when we’d first met. Being a naturally jealous bloke his reaction was to be cautiously OK about it. We agreed to me doing sexual things outside the relationship provided I would tell him what happened if he asked but not to tell him if he didn’t ask. I love him and I didn’t want to hurt him but I also sensed a chance to grow emotionally, spiritually and sexually. Here was a genie, which could not be popped back into its bottle.
A good friend made on this first Gay Men's Week introduced me to the Faeries and I went to three gatherings that year- Featherstone Castle, Folleterre and Wansee. As is often the case I came away from each of these gatherings with something important learned about myself. Featherstome held a mirror up to my life-long approval seeking programming. Folleterre helped me to reflect on how my father’s [patriarchy’s] disapproval of the feminine aspects of my nature set the scene for not only my internalised homophobia but also a kind of internalised misogyny of which I had been previously completely unaware. Wansee opened my eyes to how the way I presented myself to others was profoundly affected by fear of shame and social rejection.
So it was in the context of this roller coaster ride of personal growth and self-discovery that I was introduced to The Ethical Slut
I wasn’t sure if it was possible to be a Really Dirty Slut and to also be a Really Good Person at the same time. This book showed me how!
The authors reclaim the abusive term Slut in the same way that Queer has been reclaimed for marginal sexual orientation and gender identity and in the same way that Faerie is reclaimed to proudly assert our sissy natured-ness. ‘Sluts’ are those who dare to have sex more often, and in less conventional ways, than everyone else and, who refuse to be cowed into submitting to the social norms. ‘Ethical Sluts’ are those who do this openly, honestly, lovingly and caringly with the intention of harming no one.
I would strongly recommend this book to anyone who is stopping themselves from having, or openly admitting to having desired ethical sex out of fear that it would be immoral, socially disapproved of and because the consequences would mean guilt and social exclusion.
The authors convincingly argue that our society is geared towards regulating sexual relationships so they fit into monogamous, politically and economically acceptable hetero-imitative configurations, which provide ostensibly stable environments for habitat-living-style-consumerism and child rearing. They confront the idea that sexual relationships exist in a ‘starvation economy’-' i.e. that there aren’t enough sexual relationships to go around and so sexual relationships need to be jealously protected and safeguarded. They argue that there is an infinite potential for sexual relationships of all shapes and sizes and the key to accessing these in order to meet one’s many and varied sexual appetites is, firstly, honesty in communication with one’s partners and, secondly, negotiating clear unambiguous agreements which enable the involved partners to feel emotionally safe and secure.
Of course it isn’t all necessarily going to be a bed of roses and it would be surprising if jealousies didn’t arise in polyamorous arrangements. The authors present convincing arguments about how the working through of jealousies is a potentially very good thing both for the development of the affected individuals but also for the relevant relationships.
It could even be possible that ‘compersion’ –the emotion of joy at one’s partner’s happiness with another sexual partner might even prevail!
The interesting thing about becoming honestly polyamorous [as opposed to the conventional dishonest non-consensual non-monogamous pattern of polyamory-or ‘having an affair’- prevalent in western cultures] is that it allows you to enjoy a wide variety of sexual partners without having to lie or feel bad about it. And rather than distancing you from love and spirit it has the potential to deepen you spiritual growth too. If that isn’t enough to convince, you also get a chance to feel the full force of conventional societal disapproval and to work on your own issues of guilt shame and approval seeking!
Read the book and start to change the world!
Monday, 29 August 2011
The Faeries Taught Me How To Fly!
I was sitting by my fire last night watching the flames flickering around the burning logs remembering the tribal faerie camaraderie of a blazing Folleterre campfire from just a few days before.
Two years ago the Faeries were to me, a strange, esoteric bunch of folk on the margins, gathering together in weird and wonderful places and living basically without the necessities of standard creature comforts. I now see a Faerie Gathering as a rich source of spiritual nutrition and an opportunity for physical and psychological healing. The Faeries are my community group. Better than that-they are my family!
So how did I transition from Faerie-sceptic to Faerie-sister in a mere 24 months? I suppose any metamorphosis requires a pre-change period, a caterpillar phase. My caterpillar got tired of waiting for a spiritual home to present itself and decided that she would need to become the spiritual home she longed for. Reading books like ‘The Artist’s Way’ by Julia Cameron, 'The Power of Now' by Eckhart Tolle, and ‘Coming Out Spiritually’ by Christian de la Huerta helped to nourish and nurture my nascent yet deeply conflicted spiritual nature and my creative soul.
Then my personal life reached a crossroads. I was exhausting myself attempting to sustain my partner in a kind of co-dependent set-up. I felt damned if I did something about it and damned if I didn’t!
Enter Stage Right the Edward Carpenter Community. What a lovely bunch of guys. A virtual and episodically realised intentional set of communities. During the course of a September Gay Men’s Week at Laurieston Hall [a great rambling mansion in Dumfries] I was gently encouraged to put down my defences and to make myself sexually and emotionally vulnerable in the company of loving, caring strangers.
By sharing my deepest darkest dilemmas, I was coaxed into finding solutions and galvanized into overcoming my paralysis.
Friends made during that ECC week encouraged me to attend a Faerie Gathering. Featherstone 2010 introduced me to the magical world of Faeridom. Gifted Magical Boys, Shamans, Magicians Alchemists, Story Tellers, Androgynes, Dancers, Musicians and Poets drawn together to love, to laugh, to heal and to co-create. Through the patient love generated in Heart Circles there and at four subsequent gatherings and, through some deep authentic faerie friendships I’ve grown to understand some of the unhelpful, distorting drivers in my wounded self.
At the start of my second half-century I finally recognised how my child-like desire for, and righteously indignant sense of entitlement to, my fathers crippled love kept playing out as a recurring approval-seeking theme in most of my interpersonal transactions and how this interfered with my capacity for true love and deep intimacy.
Thankfully I can now let go of shame as a guiding influence in my decision-making. Instead I embrace ethical consensual non-monogamy as a way of enriching my loving relationships.
Faeries have emboldened me to experiment with tantric meditative sexual massage practice and thanks to Tantra for Gay Men, there is now a regular monthly meet-up here in Brighton.
I am now on a Buddhist-Tantric-Pagan Spiritual path, which affords me a sense of peace and tranquillity in the noise and the chaos of modern life
So thank-you ECC, thank-you Faeries, thank-you T4GM without your existence I would never have developed my Faerie Butterfly wings and learned how to fly!
Resources:
ECC
www.edwardcarpentercommunity.org.uk/
Albion Faeries
www.albionfaeries.co.uk/The Faeries.htm
Folleterre-Eurofaerie Sanctuary in the French Vosges Mountains
http://www.folleterre.org/home.htm
T4GM- Brighton Tantra Club
www.tantra4gaymen.co.uk/events-calendar
Wednesday, 13 July 2011
I’m sure we’ll all get through it in our own ways!
The day after pride I’ll be heading off to a faerie gathering to take in the sights, smells, sounds, flavours and sensations of the beautiful Folleterre Faerie Retreat in the Vosges Mountains of Eastern France
Faeries speak from the heart in Heart Circles passing a talisman, which gives the holder the fully concentrated attention of the group. This practice helps to develop a sense of authentic subject-subject relatedness to each other and to the world in general. Faeries will gently Hiss if they identify with, or wish to be supportive of, anything said or done in the Circle
This is what I will be saying.........
Sunday, 28 November 2010
Faerie Sanctuary- A Poem for Fauny for Vision Circle

Saturday, 2 October 2010
The Intimacy of Being

Last year’s Gay Men's Week at Laurieston: ‘The dance between power and intimacy’, set me off on a 12 month roller coaster journey of self healing, spiritual integration and joyfulness which climaxed in this September’s week: ‘Pleasure, Love, Joy, Light- The intimacy of being’
I’d like to thank all members of the Edward Carpenter Community for supporting this magically facilitative network of loving men. Without it I could not have allowed myself to become the person I now am!
So, what happened? Last September I felt sad and friendless. Forty-nine years old and locked into an erotic-free yet physically, emotionally and romantically close relationship with my long-term partner who had been plagued with physical health problems for 6 of the 10 years we’d been together. Prior to my relationship with him I had enjoyed a reasonably vigorous sex life but when we fell in love we committed to a monogamous life together. So by the sixth year of attempting to be sexually faithful to a sex-less relationship, always hopeful that the illnesses would remit but perpetually disappointed by his consistently absent libido, something was going to snap. I didn’t want it to be our relationship. I didn’t want it to be my mental state. I didn’t want it to be my own physical health- though preoccupation with aches and pains were threatening to colonise my consciousness and make me old before my time.
Without fully understanding why, I found myself on last year’s Laurieston September week and it turned out to be the best thing that could have happened to me.
By sharing my predicament in Heart Circle and Base Groups in the context of a programme of events encouraging openness to self and others, exploring the link between sexual and spiritual, I was able to discover that truth to myself lay in openly acknowledging my sadness. What had previously seemed to be a safe, powerful position of holding onto a mental armoury designed to project that I was a happily assimilated monogamous gay man, could now be seen as an obvious unhappiness-making mirage. I learned that intimacy in relationships grew from both trusting others to accept me in my vulnerability and allowing others to trust me with their vulnerabilities too!
With that important lesson learned as a foundation, I was able to return to my previously forlorn existence with a new lease of life. Could my relationship withstand some consensual, ethical, non-monogamy? Of course it could-and what a relief for both of us that we could actually talk about it! How would I develop my newfound fascination with the development of spirituality via sexuality? Why had these vitally important aspects of my personhood been perceived as mutually exclusive?
Four months later I’m experiencing the nature-bound healing spiritual Magick of a Faerie gathering at Featherstone Castle. Four months later I’m in community with beautiful Eurofaeries at Folleterre Faerie Sanctuary. Three months later I’m in Berlin for another week of Faerie frolicking in the company of queer folk allowing ourselves to be our very own unique selves! Two weeks later and I’m back at Laurieston focusing on Pleasure, Love, Joy, Light. Within days our community develops a deep physical, emotional and sexual intimacy allowing us to re-awaken an awareness of ourselves as sexual and spiritual pioneers. Learning the answer to the questions ‘Who do I want to be? What am I waiting for? What do I want to let go of?’
What have I learned in all this? Being brave enough to truly be myself (and this is not an insignificant piece of work in progress) is immensely pleasurable, gets me in touch with Spirit, inevitably invites genuine intimacy and generates joy in bucket-loads!
Thank-you to the organisers Shokti, Kevin, Adrian and Peter!
I’m looking forward to next year!
Pleasure, Love, Joy, Light!




