Radical Faeries: Why Are We Here?

There are times in the history of our humanity when, suddenly, unexpectedly, and dramatically, human consciousness shifts. When this happens, historians are usually curious about how these changes came about. Who did what to whom, and when?

The development of an LGBTQI+ liberation movement is one such event. We all know there was a time, back in the dark ages, when queerness didn’t even seem to have a consciousness of itself. And then there was a time when queers were vilified and persecuted- even killed and eugenicised. And then came the time when one queer said ‘No!”

There is a scientifically recognised phenomenon known as ‘morphic resonance’ (discovered by biologist Professor Rupert Sheldrake) whereby, a puzzle or dilemma solved by one living creature is immediately more likely, and more rapidly, to be solved by another, regardless of geographical proximity. Maybe it is by this little understood process that historic shifts of consciousness occur. However, in terms of queer liberation, there must have been that moment when, not only did one particular queer say “No! This is not acceptable” but then went on to say “And this is how we’ll go about changing it...”

It is quite possible that the name of that queer was Harry Hay. He was one of the founders of the first gay liberation movement organisations in the U.S.- the Mattachine Society. The story of how that small group brought hope and then ultimately tangible human rights equality to a growing number of nations across the world is told in a short, gripping movie biopic ‘Hope Along the Wind’ coming to the Brighton Fringe Festival in May.

Interestingly, Harry Hay’s involvement at the inception of the LGBTQI+ liberation movement was not the end of the story. After the movement’s historic successful legal challenge of a cottaging charge, the movement was flooded with ‘assimilationists’ (who believed ‘we’re just like straights apart from our sexualities’). He stepped away from the movement believing steadfastly that having sexualities was one of the few things that queers did have in common with the mainstream. He believed that queerness gave us a unique window through which we are able to view society and that we then favourably influence society through our own individual cultural engagements.

He threw himself into research constantly asking his famous three questions:  “Who are we?’ , ‘Where do we come from?’ and ‘Why are we here?’

Following his discovery of a resonance with the Native American identity of Berdache or ‘Two Spirit’, he began to see queers as a tribe of magical spiritual creatures with a unique role to play in the development of human consciousness. 

As Faeries, we locate our own unique purpose by celebrating our wild and mysterious natures together in community......

‘Hope Along the Wind: The Life of Harry Hay’ is showing at the Fabrica Gallery, 40 Duke Street, BN11AG 

TUESDAY May8 at 7.30pm. Tickets £8 & £6: 

https://www.brightonfringe.org/whats-on/harry-hay-founder-of-the-radical-faeries-124999/

Come along and say hello to the Brighton Faeries!

Enough fitting in-time for society to start fitting around us!

It wasn’t that long ago that the idea of non-heterosexual civil unions would have been considered unthinkable. Fifteen years ago, when I was getting together with Partner the idea that a queer couple might have their partnership recognised and protected in law just like any straight couple was something that seemed an impossible thing to happen in our lifetimes. Over the years neither of us have felt a pressing desire to nail each other into a legally and financially binding agreement. However, just 4 years ago when Civil Partnerships were sprung on us- almost out of the blue- it did seem like ‘a good thing’ in terms of equality and human rights. Surely shouldn’t we have equal access to those rights, privileges and protections that our straight peers take for granted? I thought so then but now I’m not so sure!

I’ve been reading recently about the history of the Gay Liberation movement in the USA. It started in the early 1950s with the formation of the Mattachine Society, a group of gay men whose aim was to politically organise to overcome discrimination against queer folk as a minority group. From the early days of the movement there was an immediate split. There were the assimilationists in one group aiming to win equality with straight society and dreaming of fitting into society as it stood. In the other group were the radical faeries. They believed that queer folk were fundamentally different, that we couldn’t, and shouldn’t, fit in and that society needed to change radically to fit around us.

The gay political agenda ever since has been largely driven by the assimilationists and with every new milestone we become more and more equal. We now have an equalized age of consent, abolition of Section 28, equal rights to parenting as fosterers, adopters or as biological parents.

As the years have flown by since that very first CP, I’ve attended ceremonies of friends who were clamouring to be one of the first as a political act, friends who wanted to show the straight world that they could do a CP knees-up more lavish and camp than any straight wedding could hope to be, and most recently friends who are tentatively entering into legal arrangements as the only way of finding out if a relationship with a foreign national is based on love or simply their partner’s desire for British citizenship.

With equality comes acceptance and an experience of what it feels like to be part of the majority. My problem is that the more I feel like we’re just like everyone else, the less we have our vantage point of being on the margins and the more we loose our ability to hold a mirror up to straight society to help it see what it might do differently. Our different-ness has always been our most unique value and we’re now in danger of loosing it. Maybe now we’re almost equal it’s time to pull back from the assimilationist’s equality agenda and start focusing on our radical uniqueness for a change!